The Big Idea

A brief rundown of how treatment of memory shifts coming out of the scholastic era, into renaissances humanism, Ramism, into as close to modern thinking as I can get.

Related Notes:
Making Sense of Our Moment in History


Project Note: Enscribe It on Your Heart

Glossary of Terms

  • Artificial vs. Natural Memory
  • Memory in Places and Things (Method of Loci)
  • Memory for Things vs Memory for Words
  • Trivium (Grammar, Logic, Rhetoric)
    • Rhetoric in five parts (Invention, Arrangement, Style, Memory, and Delivery)
    • Rhetoric in three parts

General Historical Sources

Sources by Era

Greco-Roman

Early Church

Early Monasticism and Post-Roman Christendom

Augustine

Medieval Christendom

Thomas Aquinas

Augustine

  • De doctrina christiana. Especially book 10 on memory.

Martianus Capella

  • The Marriage of Philology and Mercury - first set formalization of the seven liberal arts

Reformation and Renaissance Humanism

Studies in Education During the Age of the Renaissance, 1400-1600: Woodward, William Harrison: 9781016322935: Amazon.com: Books

  • Has extensive translations of Rudolph Agricola

Rudolph Agricola

Move away from rhetoric in five parts to three and absorbs memory into logic.
Rudolph Agricola: Letters: 9789023238089 - AbeBooks

  • English translation and critical edition of Rudolph Agricola’s letters

Unread
Rodolphi Agricolae Phrisii De inuentione dialectica libri omnes integri.pdf by Rudolph Agricola. 1552
- The foundational Northern Renaissance text that revolutionized logic and rhetoric, establishing the modern framework for the locus communis (commonplace) as a thematic storage system for arguments, maxims, and phrases.
- Agricola’s Pragmatical Argumentation Theory | PDF | Logic | Rhetoric

Unread
Rudolph Agricola - De Formando studio Epistola ad Jac. Barbirianum.pdf
- Letter on learning so highly recommended by Melanchthon: “there exists an epistle of Rudolph Agricola which I would wish to be proposed to adolescents to be learned word for word.” From Elementa Rhetorices PP. 316-320. Source Principal Writings on Dialectic and Rhetoric

Other Authors

  • Unread
  • Congestorium artificiose memorie (A Compendium of the Artificial Memory) by Johann Horst von Romberch. 1520
    • Description: A major Renaissance treatise synthesizing classical and medieval mnemotechnics, detailing spatial memory architecture, alphabetical rooms, and techniques for retaining exact words and concepts.
    • Primary Reference: Romberch, Johannes. Congestorium artificiose memorie. Venice: Melchior Sessa, 1520 (and subsequent 1533 editions).

Philipp Melanchthon

Instructions for the Visitors and the Enchiridion: Volume III in the Complete Works of Philipp Melanchthon by Philipp Melanchthon | Goodreads

  • English translation of Melanchthon’s core works on education

  • Unread

  • De rhetorica libri tres 1521 — Philipp Melanchthon,

    • Description: Melanchthon’s early pedagogical work adapting Agricola’s humanist invention methods for school curricula, instructing students on how to systematically build and sort commonplace collections.
    • Primary Reference: Melanchthon, Philipp. De rhetorica libri tres. Wittenberg, 1521.
  • Unread

  • Loci communes rerum theologicarum 1521 — Philipp Melanchthon,

    • Description: The first systematic Protestant dogmatics text, which applied the humanist commonplace structure to theology—organizing biblical teachings by thematic headings (loci) rather than traditional scholastic question-and-answer formats.
    • Primary Reference: Melanchthon, Philipp. Loci communes rerum theologicarum. Wittenberg: 1521.
  • Unread

  • Grammaticae Graecae Libri Duo (1518) - Melanchthon

    • Published shortly after his arrival in Wittenberg, this grammar text established the foundational method for teaching Koine Greek so students could transition rapidly from classical grammar to reading the New Testament directly.
  • Unread
     - The Schulordnungen (School Ordinances) - Melanchthon
     - Melanchthon drafted or heavily influenced the official municipal school codes for Protestant German territories (such as the Saxony Visitation Articles of 1528 and subsequent city plans for Nuremberg, Mecklenburg, and Württemberg). These legal documents mandated the exact daily schedule, dividing classes (classes) into a precise multi-year progression.  

  • Unread
     - De corrigendis adolescentiae studiis, 1518. Melanchthon’s Inaugural Address
     - Delivered at Wittenberg, this speech laid out the framework for reforming education by pairing the study of classical humane letters directly with sacred Scripture.

  • Philipp Melanchthon’s “Statutes for Students” was a set of rules laid out for education in Wittenberg

Original Scans (Some maybe inaccessible for various reasons)

High Lutheran Orthodoxy and Ramism

  • Unread

  • 1557 — Johannes Strigel, Dialectical and Theological Epitomes

    • Description: A key early-orthodox Philippist theologian who produced dialectical textbooks mapping out how university students should organize theological commonplaces within the Melanchthonian-Agricolan framework.
    • Primary Reference: Strigel, Johannes. Epitome doctrinae de primo motu. Leipzig, 1557.
  • Unread

  • 1574 — Nikolaus Selnecker, Pedagogical and Theological Loci

    • Description: A leading Gnesio-Lutheran theologian who published pedagogical guides incorporating the commonplace method to systematize orthodox doctrine while steering it away from perceived Philippist theological deviations.
    • Primary Reference: Selnecker, Nikolaus. Theologiae methodus. Leipzig, 1574.
  • Unread

  • Johannes Piscator (John Fisher)

    • Title: Analysis Logica Evangelii Secundum Matthaeum (and companion volumes on the Pauline Epistles and Gospels)
    • Publication Date: 1590–1594 (various editions)
    • Description: Piscator pioneered exhaustive analytical commentaries that broke down biblical books into nested, branching tree diagrams using dichotomies. This allowed students to memorize long texts by tracking logical skeletons (cause/effect, general/particular) rather than using visual memory palaces.
    • Free Access Link: https://archive.org/details/bim\_early-english-books-1475-1640\_analysis-logica-epistola\_piscator-john\_1590
  • Unread

  • Rudolph Goclenius (The Elder)

    • Title: Partitio Dialectica
    • Publication Date: 1595
    • Description: Developed at the Protestant University of Marburg, this manual bridged Melanchthonian topical logic with Ramist structural tables (tabulae). It instructed readers on mapping chaotic texts into synchronized grid-tables to anchor definitions and arguments into visual-spatial categories.
    • Free Access Link: https://en.wikipedia.org/wiki/Rudolph\_Goclenius (See historical citations and digital archive repositories referenced via Wikimedia Commons / German VD16 registry)
  • Unread

  • Amandus Polanus a Polansdorf

  • Unread

  • 1610 — Martin Chemnitz, Loci theologici (Posthumous publication of lecture notes)

    • Description: Chemnitz’s massive systematic work stands as the pinnacle of High Lutheran orthodoxy, utilizing the locus method to meticulously categorize Scripture, patristic citations, and doctrinal arguments.
    • Primary Reference: Chemnitz, Martin. Loci theologici. Frankfurt: 1591 (Collected editions posthumously expanded through 1610).
  • Unread

  • 1621 — Johann Gerhard, Loci theologici (Multi-volume systematic encyclopedia, 1610–1625)

    • Description: The definitive monumental encyclopedia of High Lutheran orthodox dogmatics. Gerhard employs a rigorous commonplace architecture to methodically process, index, and defend orthodox theological assertions against polemics.
    • Primary Reference: Gerhard, Johann. Loci theologici. 9 vols. Jena: 1610–1625.
  • Unread

  • 1655 — Abraham Calovius, Systema locorum theologicorum

    • Description: A late High Lutheran orthodox scholastic giant whose works brought the commonplace architectural tradition to its most complex, heavily subdivided technical expression, combining strict metaphysical rigor with theological loci.
    • Primary Reference: Calovius, Abraham. Systema locorum theologicorum. 12 vols. Wittenberg: 1655–1677.
  • Unread

  • Caspar Peucer

    • Title: Logices Philippi Melanchthonis Maior (Expanded & Edited Edition)
    • Publication Date: Late 16th Century (Wittenberg editions)
    • Description: As Philip Melanchthon’s primary academic heir at Wittenberg, Peucer institutionalized the classification of discourse using Aristotelian-Melanchthonian causes (efficient, material, formal, final). His manual taught that memory is an automatic byproduct of methodical order and categorization under headings (tituli).
    • Free Access Link: https://archive.org/details/bim\_early-english-books-1475-1640\_analysis-logica-epistola\_piscator-john\_1590 (Related platform context via archive.org early modern holdings)

Need to at Ramus in here as well

  • Pia Desideria. Spener, Philipp Jakob. Frankfurt, 1675.
    • Philipp Spener and August Hermann Francke championed personal devotion, affective spiritual journals, and biblical edification.
  • Philipp Jakob Spener, Einfältige Erklärung der Christlichen Lehre nach dem Alphabetischen Catechismus (1677) — Preface on catechetical method and against rote memorization. Need to read the source but seems to lay out the argument “against Parroting” and for deeper absorption of Scripture.

Enlightenment Humanism

  • Novum Organum (1620) Francis Bacon’s
    • throws out rhetoric and outsources memory to encyclopedias and written data.

The Enlightenment & Decline of Rhetorical Invention

  • Description: Philosophers like Immanuel Kant and British empiricists rejected traditional dialectic and rhetoric, arguing that knowledge is built through critical epistemology and empirical observation rather than cataloging classical maxims and commonplace headings.
  • Contextual Reference: Kant, Immanuel. Critique of Pure Reason (Kritik der reinen Vernunft). Riga, 1781.

Industrialization

  • Southey, Robert. Common-Place Book. Edited by John Wood Warter. 4 vols. London: Longman, Brown, Green, and Longmans, 1849.

    • Description: The functional descendant of the academic commonplace book transformed into the romantic literary scrapbook and commonplace journal (popularized by writers like Robert Southey), used as a private repository for poetic fragments and reflections.
  • Dewey, Melvil. Classification and Subject Index for Cataloguing and Arranging the Books and Pamphlets of a Library. Amherst, MA, 1876.

  1. Augustine of Hippo (354–430 AD)

    • Primary Work/Source: Confessions (Book X)
    • Description: Explores memory as a vast inner sanctuary (latitudo memoriae) housing images, skills, and abstract truths, where the divine word is stored.
    • Reference Link: https://www.ccel.org/ccel/augustine/confess.html
  2. Basil the Great (329–379 AD)

    • Primary Work/Source: The Longer Rules (Regulae Fusius Tractatae)
    • Description: Emphasizes committing scripture to memory as unyielding armor against worldly distractions and demonic suggestions, fulfilling continuous prayer.
    • Reference Link: https://www.newadvent.org/fathers/3202.htm
  3. Jerome (347–420 AD)

    • Primary Work/Source: Letters (Epistle 107 to Laeta & Epistle 22 to Eustochium)
    • Description: Outlines practical pedagogical methods for scripture retention, advising sequential learning so memory becomes a portable library.
    • Reference Link: https://www.newadvent.org/fathers/3001107.htm
  4. John Cassian (360–435 AD)

    • Primary Work/Source: The Conferences (Conference 10: On Prayer)
    • Description: Highlights continuous recitation (melete) of a single scriptural verse to anchor the wandering mind and maintain constant communion.
    • Reference Link: https://www.newadvent.org/fathers/350810.htm
  5. Gregory the Great (540–604 AD)

    • Primary Work/Source: Moralia in Job (and Homilies on Ezekiel)
    • Description: Describes scripture memorization as spiritual digestion, transforming stored text into moral fabric and daily action.
    • Reference Link: https://www.ccel.org/ccel/gregory/morals1.html
  6. Clement of Alexandria (c. 150–215 AD)

    • Primary Work/Source: Paedagogus (The Tutor)
    • Description: Recommends memorizing scriptural maxims and moral rules to serve as an inner governor replacing frivolous songs during daily labor.
    • Reference Link: https://www.newadvent.org/fathers/0209.htm
  7. Origen of Alexandria (c. 185–254 AD)

    • Primary Work/Source: Homilies on Numbers / Commentaries
    • Description: Advocated for disciplined daily scripture intake so texts become the operating framework of subconscious thoughts during waking and sleep.
    • Reference Link: https://www.ccel.org/ccel/origen
  8. Cyprian of Carthage (c. 200–258 AD)

    • Primary Work/Source: Letters (e.g., Letter to Donatus)
    • Description: Stressed the transformative habit of keeping sacred texts constantly in mind as an immediate mental refuge against anxieties and moral pollutions.
    • Reference Link: https://www.newadvent.org/fathers/0706.htm

Rhetoric in Renaissance

Erasmus

A run through of how to use commonplace books and how to learn how to speak and write well.
On copia of words and ideas (De utraque verborem [sic] ac rerum copia) : Erasmus, Desiderius, d. 1536 : Free Download, Borrow, and Streaming : Internet Archive

Peter of Ravenna

The Phoenix Reborn

Ramon Llull

Memory Wheel

Petra Ramus

Jacobus Publicius

Rules Reborn

Leonard Cox

Contemporary of the reformation and the first book of rhetoric in English. This book had Melanchthon as a contributor

Rhetoric in Lutheranism

Phillip Melanchthon

Johannes Quenstedt

Johann Gerhard

  • Method of Theological Study

General Memory Improvement Books

Memory Historical Overviews

Jewish and Early Christian Memory

Agostinho da Rocha (Augustinus a Rocha) – Manuale Curatorum

Gilles de Gouberville / Renaissance Ramist and anti-Ramist

Audomarus Talaeus (Omer Talon) – Rhetorica

Charlton T. Lewis and post-Ramist institutional textbook adapters who systematically translated the Ramist pedagogical revolution into English grammar